Some nonprofits, older and more institutionalized, are wary of giving their members "control" of their "message" in the realm of social networks and social media. Mostly, I think that's nothing more than a fear of losing power. When you think you know how to change the world, it can be hard for some people to want to involve others — or give anyone else the credit. What's interesting here is that there's a significant ability for activists to self-organize. The message to nonprofits from the past few years seems pretty clear: Stand in our way, and we'll just go around you.

I went to a demonstration this afternoon in Kennett Square, Pennsylvania, sponsored by the Farmworkers Support Committee (CATA) based in South Jersey and the Kaolin Workers Union in Kennett Square. This part of rural (but increasingly exurban) southeast PA is a mushroom-growing area; it supplies 40 percent (!) of the United States' mushrooms. CATA and the Kaolin union are both fantastic worker- and immigrant-led organizations that, beginning with the Kaolin Strike in 1993 and culminating in successful unionization in 2002, have kept up the pressure both for workers' rights and migrant laborer and immigrant rights.

For the Genocide Intervention Network, involvement in the "social web" is really an outgrowth of our entire mission: To form the first anti-genocide constituency, and to empower our members with the tools to prevent and stop genocide. The words "constituency" and "empower" are key. We're not simply looking for a mailing list or an ATM — we want an educated, active movement of people interested in preventing and stopping genocide. Our members need to be able to think for themselves on the issue, not to simply be another name on a list, but to be a hub in an ever-expanding network.

The purpose of the Equality Ride isn't to protest — it's to have a dialogue with the students. When colleges have let them, Equality Riders have had open discussions with students about LGBT and queer identities and religious perspectives in support of such identities. To me, this is one of the most important examples of radical activism I've seen in a long time. Equality Riders aren't trying to pass legislation, they're not trying to sue people in the courts, they're not running for Congress or working on a campaign — they're talking directly to those most directly affected by this oppression.

UfPJ and allied groups, which seemed early on to have strong connections to the global justice movement, seems to have been transformed — in the hopes of attracting more "mainstream" participants — into not an anti-war organization, but an anti-Iraq War organization; not a pro-peace movement, but a pro-better-war-policy movement. Few connections are made to "the soul of America," as King would describe it, and much attention is focused on those things that are at best cogs in the system — individual policies on the war, planning or lack thereof for the war, and particular Republicans in Congress and the White House. Yet these problems go considerably beyond Bush and Republicans.